Trinity Sunday Sermon
John 3:1-17
“You Must Be Born
Again”
Our Gospel passage for today may be one of the most well-known
conversations Jesus ever had: A Jewish
leader named Nicodemus comes to see Jesus at night. Now, some commentators think this off-hours
visit makes Nicodemus look sneaky or cowardly.
But, let’s give him the benefit of the doubt—maybe that was the only
time he could find Jesus alone. At any
rate, the two of them have a short and puzzling discussion, and in it, Jesus
makes a statement to Nicodemus that echoes to this day: He says, “You must be
born again.”
Now, as you may know, there are other ways of translating
the phrase “born again.” It can also be
translated “You must be born from above” or “You must be born anew.” It’s not a complicated phrase. But it wasn’t until I changed denominations
that I realized how controversial that simple statement is. Here’s what I mean:
So, which group is right?
What was Jesus talking to Nicodemus about? In other words, what does it mean to be “born
again”? And how can you know if you’ve
done it?
Well, first of all—let’s get one thing straight—being “born
again” or “born anew” or “born from above” is the work of God—all Three Persons
of God—Father, Son, and Holy Spirit:
“For God so loved the world that he gave his only Son” so that we might
be “born of the Spirit.”
For example, if you were baptized as an adult, you might be
tempted to think that the work of Baptism was all yours—you got tired of living
your old life, you decided to turn to God, you decided to get baptized, you
decided to repent of your sins, you decided to start “living right.” Let me say about that something that an
obstetrician friend once said to me: “We know what happens when new life
starts, but we can’t make it happen whenever we want.” We can’t just get excited about Jesus, shed a
few tears of remorse, get caught up in the sentiment or rhythm of a song, and
then assume we’re born again—anymore than we can say a certain number of “Hail
Mary’s” and make it happen. Jesus said
it very plainly to Nicodemus: “The wind blows where it chooses, and you hear
the sound of it, but you do not know where it comes from or were it goes. So it is with everyone who is born of the
Spirit.” In other words, the new birth
is the work of God—not the work of man or woman, boy or girl.
When Jesus obeyed His Father’s will and died on the cross
for your sins and mine, His suffering and death paid our debt of guilt. So, Jesus puts you into a good relationship
with God and makes your new birth possible.
Without Jesus, you could not be born again.
But because of Jesus, God the Father has made it possible
for the Holy Spirit to conceive new life in you.
That’s really important, because, you see,
when the born-again process begins in you, your old self dies. The Bible explains it this way (Romans 6:3-4): “Do you not know that all of us
who have been baptized in Christ Jesus were baptized into his death? Therefore we have been buried with him by
baptism into death, so that, just as Christ was raised from the dead by the
glory of the Father, so we too might walk in newness of life.”
We come to Jesus at times, thinking that what we need is to
feel better about ourselves; we think we need some help with a difficult
relationship; we need a new job, or we just want a little self-satisfaction knowing
that we’re doing the right thing…and what does Jesus say in response? “You don’t need a little help; you don’t need
a new perspective on life; you don’t need to upgrade the quality of your life! You need to die to your old self and be born
anew in Christ!” You may say, then, I’m
not sure where I am in the birth process.
Maybe you’ve been baptized; maybe you haven’t. Maybe you were baptized a long time ago, but
lots of stuff has gone on since then, and you’re not sure how to make it
right. Well, here’s what you need to
know:
In Baptism, we die to our sins. That’s why some Christians like the symbolism
of going under the water and then coming back out of it. You go under in your old self and come back
up in the new self. Being
born again means that you are no longer the same as before. When we are born from our mothers, even with
our first breath we are already tainted by the sin that began with the first
human beings. But your re-birth in
Christ ushers you into a new life, clean before God. And in that cleanness, God
begins to re-create you in his image (Ephesians
Furthermore, the Bible tells us, at the same time you are
reborn, you are also adopted as a child of God (Ephesians
1:5), and you become a brother or a sister of Jesus. The Bible calls Jesus “the firstborn of many
brother [and sisters] (Romans
At some point in this re-birth process, the Holy Spirit comes
to live in the newly-adopted child of God.
I say the Holy Spirit comes to live “at some point” because, although
everything Jesus says to Nicodemus isn’t entirely clear, one thing is: You and
I do not control the process of rebirth, and we can’t honestly say that we
understand it. In fact, we frequently
get it all wrong.
For example, if you were baptized as an infant or small
child, you might be tempted to think that God not only did all the work in your
Baptism but that God also does all the work of your new life. You might be tempted to think that you don’t
need to do anything. Well, about that
idea let me repeat what Martin Luther said: Without faith, Baptism profits us
nothing. In other words, all the water
and good will in the world will not create new life in a person unless faith
receives that new life. “Again, Luther
said, “The sacraments … are not fulfilled when they are taking place, but when
they are being believed” (Sermon on the Holy and Blessed Sacrament of Baptism, 1519).
And that’s where the Holy Spirit’s work becomes so
important: Re-birth, or regeneration, as it’s sometimes called, is the work of
God, but it doesn’t end there. Being
born again is just like any other gift—it doesn’t do you a bit of good unless
you receive it. And receiving new life
isn’t just a matter of submitting to a few minutes of dampness or even a full
dunking. Baptism and the new birth encompasses the entire life of the Christian. Being “born anew” is a lifelong work of God that
the Christian receives by the way he or she lives in faith.
So, here’s the sermon in a nutshell:
God has promised you a new life, which you can received by
trusting that He is telling you the truth and then making life choices based on
that trust. If you have been reborn by
the will of God and are living that baptism and new life in Christ by the power
of the Holy Spirit—Thank God! If you
have been born again but are not living your new life, here are four simple
ways that you can exercise your faith in God’s Word and receive the new birth
He promises:
1. Confess your sins and then trust God’s
promise that your sins are forgiven. God
has promised that He doesn’t hold confessed sin against you anymore. And then tell the devil to quit bothering you
with memories that make you feel guilty and ashamed.
2. Next, every day, ask the Holy Spirit to
give you wisdom about every single thing in your life—as to whether or not it
pleases God.
3. And then, through the power the Holy
Spirit gives you, discipline yourself to do the will of God—even when you don’t
like it.
4.
And finally, relax, smile, and bask in the joy of
your new life in Christ, knowing that you are
pleasing
God and living guilt free!
And if you’ve never been born again, but you want to be,
know this: God invites you to let Him do that work in you. So, see me after this service or call or
email Pastor Powell or me about when you can plan your Baptism and receive
God’s gifts of forgiveness, welcome, and new birth.
God the Father, Son, and Holy Spirits wants to birth a new life in you! The creation of that new life is not finished until your physical death and resurrection, but if you’re receiving and living your new life, it will be as obvious as the wind in the trees. AMEN.
Copyright
© 2006 Pastor Beverly C. DeBord Grace
Evangelical Lutheran Church
All Rights Reserved.
Contact Grace Evangelical Lutheran Church