Pentecost 19                  TRUTH AND CONSEQUENCES           10/7 & 10/04              

Our Epistle lesson this week contains a summary of the Gospel, a couple of controversial---perhaps contradictory---statements, and an admonition about “double talk,”…not bad for 8 verses!  This reading from 2 Timothy continues a section of personal instructions directed from the Apostle Paul to Timothy, his young apprentice in ministry.  The tone of the writing is a final, or last will and testament, of the father-figure---while there is still the opportunity---passing on his wisdom to his son in the faith. 

          Paul writes from his prison cell in Rome, indicating in vs. 9 that he is actually “chained like a criminal.”  In this captive setting, Paul draws a sharp comparison and contrast between two markedly different realities…(1)the promise of hope that is ours in the Gospel---the life, death, and resurrection of Jesus---over and against (2)the resulting chained imprisonment Paul experiences because he believes and proclaims that Gospel message. Good news leading to jail time?  Go figure!

This seems foolishness to many, asking, “How can Jesus’ resurrection be good news when it leads to hardship and opposition?”  The answer is provided by the prisoner himself, reading vs. 9 in the New English Bible: “This is the theme of my gospel, in whose service I am exposed to hardship, even to the point of being shut up like a common criminal; but the word of God is not shut up.”  This is one of the few times I believe the phrase “shut up!” can be used appropriately within a sermon.  Everyone who is able to see the glorious future that lies on just the other side of our human hardship will be able to endure and, having endured, will receive by grace the gift of ever-lasting life!  As conveyed in the spiritual “Swing low, sweet chariot” and “Soon and very soon, I’m goin’ to see the King!”  We live and die in confidence!

Paul succinctly outlines the gospel in verse 8, offering a very simple summary, describing Jesus in three ways:  as the Christ, raised from the dead, and descended from David.  Continuing to verses 11-13, Paul develops a logical pattern, identifying a variety of actions and their natural consequences.  Herein lies what some consider  contradictory and controversial, asking “Will Jesus Christ disown and deny us, read in vs. 12, or will Christ remain faithful to us, read in vs. 13?” 

          There is, here, no contradiction.  When a person denies Christ, as we read in vs. 12, this is an intentional choice.  If we deny Christ, Christ is left with no choice but to accept our choice, and deny us in return.  As I’ve said often, “God sends no one to hell; you have to volunteer!”  This differs fundamentally from those who daily struggle to be faithful disciples of Jesus, but knowingly fall short of being Christ-like day-to-day.  Reading in vs. 13, the salvation of those who desire to be faithful is secured by Christ’s own faithfulness to them.  As when we have trouble praying, the Holy Spirit intercedes for us.  But, for those who deny and reject Christ’s faithfulness to them, that ground for hope is rejected and taken away.  I see no contradiction here!  The gospel is clear:  Christ died for us, but will not force us to live for Him!  God loves us, but will not force us to love Him!

Finally, reading a phrase in vs. 14-15 from the New American Standard Bible: “Handling accurately the word of truth.” The Greek word translated “handle accurately” describes constructing a straight road across mountainous terrain or cutting a straight furrow across a large field.  This word carries the sense of speaking the plain and gospel-truth in such a way that it builds up, sets straight, & offers direction.  If done with integrity and humility, this enables us to appear before God unashamed.  Who among us could ask for more than this?           

Amen.   

 

 

Copyright © October, 2004 Pastor Daniel M. Powell Grace Evangelical Lutheran Church Springfield, Ohio 45504

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